Paul Krugman on Morality: Mine is Superior

Not content with just blaming his political opponents for causing the Arizona terrorist attack, Paul Krugman also seeks to show us how his morals are better than his oponents as well.

In usual fashion of course, his framework is built on faulty assumptions, each which help his argument out a great deal, but all of which prove the fallacy of his thinking (full article here via NY Times):

One side of American politics considers the modern welfare state — a private-enterprise economy, but one in which society’s winners are taxed to pay for a social safety net — morally superior to the capitalism red in tooth and claw we had before the New Deal. It’s only right, this side believes, for the affluent to help the less fortunate.

Well, we can stop here, because the New Deal did not magically arrive at a philisohpical moral imperative which has been around for centuries.  Sorry Mr. Krugman, but morals are actually shared by most humans and this one is included regardless of your self-serving ability to not see it.

No, this novel concept didn’t begin in the 1930′s.  Most of us probably know or have heard the axiom, when much is given, much is expected.  Or this one, the idea that a rich person’s trip to Heaven is analogous to threading a camel through the eye of a needle (historically this meant using smaller entrances to walled cities, not actually a needle and thread).

But no matter, as for Mr. Krugman, the New Deal is the beginning of it all….. So where to go from here?  How about a false dichotomy (article cont’d):

The other side believes that people have a right to keep what they earn, and that taxing them to support others, no matter how needy, amounts to theft…

Notice the word play here in these back to back statements.  He sets up the framework as side A against side B, and while he doesn’t actually state that side B believes the less fortunate should fend for themselves, the implication in the setup is that this is the case.

Moving to his point however, (more…)

Vision Without Action

Being reported @ Politico, there’s once again some new polling data out that is both semi-understandable and interminably frustrating (here):

…The Quinnipiac polls, conducted in three states across the past month, all find likely voters to have complex and contradictory views on these repeal lawsuits as well as health care reform itself.

By a slight majority, likely voters tend to oppose the health care reform law. But they also tend to oppose the repeal lawsuits as a “bad idea” that would, for a sizeable portion of voters, make them “less likely” to support a given candidate….

Which seems roughly equivalent to wanting to win the football game, but not really wanting to deal with scoring points…. or as Politico reports:

…In short, voters simultaneously don’t want to [sic] health care reform but don’t want to challenge it either…

There is a scientific explanation for this called cognitive dissonance (DA posts here).  There’s also some logical evidence that helps explain why we as humans seek to reduce anything seen as contentious by the rest of society.

It’s frustrating because time and time again it seems the majority does understand that government is not some Utopian solution.  For instance, they seem to understand that the current tax code is 60K pages of government sponsored corruption where the normal citizen or even the IRS agent has little idea exactly what all 60K pages means together, but special interests, nonprofits, businesses, and others all work to make the code a little better for themselves. (Freedomworks – Top Ten Reasons to Scrape the Code here).

Yet polls showing voter disgust, such as the dismally low congressional approval ratings, only show feelings.  The reality is even with rates of congressional approval as low as 16%, the rate for the election of incumbents is well over 90%.

There’s a Japanese Proverb that begins with “Vision without action is daydream.”  Well, here we are, proving, that some truths are universal.  Proving that believing in something strongly or knowing something real well is meaningless if never acted upon.

Use a simple analogy to prove this true – what good is the best doctor in the world without patients or students?  What good would have come out of Newton’s genius, or Salk’s genius, if their abilities were followed up by only inaction?

The only good thing that can really be said about genius without action, is that it doesn’t directly harm anyone.  You can make a moral argument that Salk had some level of obligation to help since he could, but inactive genius shouldn’t be the main concern as the real problems will come from people acting without understanding.

& there’s where the second 1/2 of the proverb comes “Action without vision is nightmare. ”

Too bad we’re seemingly in a society today where both are true depending only upon the group in question.